哲学社会科学版
陕西师范大学学报(哲学社会科学版)
文艺学研究
《二十四诗品》与庄子哲学
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闫月珍, 李鑫
(暨南大学文学院, 广东 广州 510632)
闫月珍,女,内蒙古呼和浩特市人,文学博士,暨南大学文学院教授,暨南大学海外华文文学与华语传媒研究中心教授、博士研究生导师。
摘要:
《二十四诗品》作为一部中国古代论诗、品诗的诗学著作,多处运用传统道家哲学意象与哲学概念建构其诗歌美学。比照《二十四诗品》与《庄子》的关键字,可以得到两组相近的哲学美学概念,即以“风”与“人”为主的原始意象和以“真”与“道”为主的哲学概念。《二十四诗品》吸纳与继承庄子所提倡的因循自然、万物齐一的道家哲学观,从而建立起来旨在追求自然、崇尚性情的诗歌美学。
关键词:
《二十四诗品》;《庄子》;道家哲学; 诗歌美学
收稿日期:
2012-05-06
中图分类号:
I207.22; B223.5
文献标识码:
A
文章编号:
1672-4283(2013)04-0046-06
基金项目:
教育部人文社会科学青年项目(13YJC751066)
Doi:
The Twentyfour Poetic Styles and Zhuangzi’s Philosophy
YAN Yuezhen, LI Xin
(College of Chinese Language and Literature, Jinan University, Guangzhou 510632, Guangdong)
Abstract:
An ancient Chinese poetic work of criticizing and appreciating poetry, The Twentyfour Styles of Poetry developed its poetic aesthetics by applying many traditional Taoist images and concepts. A comparison of key words between The Twentyfour Styles of Poetry and Zhuangzi obtained two groups of similar philosophic and aesthetic concepts, that is, the primitive images centered by “wind” and “men” and the philosophic concepts centered by “trueness” and “Tao”. As a result, it was by absorbing and succeeding Zhuangzi’s Taoist philosophic view of following nature and everything sharing the origin that The Twentyfour Styles of Poetry established its poetic aesthetics of seeking nature and advocating character.
KeyWords:
The Twentyfour Styles of Poetry; Zhuangzi; Taoist philosophy; poetic aesthetics