哲学社会科学版
陕西师范大学学报(哲学社会科学版)
哲学研究
走出苏格拉底哲学研究的误区——从亚里士多德到康德的视角转换
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钟锦
(华东师范大学 哲学系, 上海200241)
钟锦,男,辽宁岫岩人,哲学博士,华东师范大学哲学系副教授。
摘要:
亚里士多德将定义看做苏格拉底的主要哲学成就,形成了一个哲学史研究的误区。亚里士多德仅仅看到定义在思辨理性领域破除的逻辑幻象,便过于乐观地肯定了定义作为科学出发点的有效性。苏格拉底则特别关注为亚里士多德所忽略的定义在实践理性领域遭遇的先验幻象,由于这种幻象难以破除,他更为强调定义面对伦理和美德知识的无效性。因此结论完全不同:亚里士多德以定义高扬科学精神,苏格拉底却以超越性的“精灵”扬弃了科学精神。我们转换视角,从康德来看苏格拉底哲学,结果发现,苏格拉底哲学和康德哲学往往比较吻合,而和亚里士多德的论断往往龃龉。
关键词:
西方哲学; 苏格拉底; 亚里士多德; 康德
收稿日期:
2012-09-25
中图分类号:
B502.231
文献标识码:
A
文章编号:
1672-4283(2013)04-0036-06
基金项目:
Doi:
Finding a Way out of Misunderstanding in Study of Socratic Philosophy
ZHONG Jin
(Department of Philosophy, East China Normal University, Shanghai 200241)
Abstract:
Aristotle regarded the definition as Socratic main philosophic achievement, hence a misunderstanding in study of philosophic history. It was just by seeing the definition breaking the logical illusion in the realm of dialectical reasoning that Aristotle overoptimistically affirmed the validity of the definition as the starting point of science. However, Socrates showed special concern with the transcendental illusion the definition had to encounter in the realm of practical reasoning, which was unfortunately neglected by Aristotle. Since this illusion was hard to break, Socrates emphasized more the invalidity of the definition in face of ethnic and moral knowledge. Thus, they two came to quite different conclusions: Aristotle highly advocated scientific spirit by the definition, while Socrates tore down scientific spirit with his transcendent “spirit”. By seeing Socrates from Kant's view, we find Socratic philosophy agreed largely with Kant’s, but disagreed mostly with Aristotle’s.
KeyWords:
western philosophy; Socrates; Aristotle; Kant