哲学社会科学版
陕西师范大学学报(哲学社会科学版)
海外学术论坛
马克思、恩格斯与宗教
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罗兰·玻尔; (译)李华
(澳大利亚纽卡斯尔大学 人文科学和社会科学学院; 西安邮电大学 人文社科学院, 陕西 西安 710061)
罗兰·玻尔,男,澳大利亚纽卡斯尔人文科学和社会科学学院教授;李华,女,陕西扶风人,哲学博士,西安邮电大学人文社科学院讲师。
摘要:
马克思和恩格斯的思想是从宗教批判起步的。这不仅是因为在他们的时代宗教反思很流行,更是因为思想的内在必然性;同样由于这种内在必然性,他们也受惠于同时代的青年黑格尔主义者们。从思想内容来看,这一时期马克思的核心概念“拜物教”生根于宗教之中,从宗教中吸取了日后得以从事经济分析的养料和思想框架。而恩格斯则在其持续一生的《圣经》研究中继续推进了马克思对宗教与自由之关系的看法,表明了宗教内部富有革命性的张力,从而扩展了马克思主义的宗教观。
关键词:
马克思; 恩格斯; 宗教; 拜物教; 《圣经》
收稿日期:
2012-10-25
中图分类号:
A81
文献标识码:
A
文章编号:
1672-4283(2013)02-0110-06
基金项目:
Doi:
Marx, Engels and Religion
Roland Boer; (Trans.) LI Hua
(University of Newcastle, Faculty of Humanities and Social Science, Australia; Xi’an University of Posts and Telecommunications, School of Humanities and Social Science, Xi’an 710061, Shaanxi)
Abstract:
Marx and Engel’s thought began to take shape by criticizing religion. This was not only due to a popular retrospection on religion in their days but due to the internal necessity of their thought. It was just due to this internal necessity that they benefitted much from their contemporaries, Youth Hegelianists. In terms of contents, Fetishism, the key concept of Marx’s thought, was derived from religion, and he absorbed from religion nourishment and ideological framework for his later career of economic analysis. Meanwhile Engels’s lifetime study of The Holy Bible further improved Marx’s idea about the relation between religion and freedom, much extending his view of religion.. This indicates the enormous revolutionary tension within religion.
KeyWords:
Marx; Engels; religion; fetishism; The Holy Bible