哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代文学研究
中国古典诗歌中的扬雄典事及其主导取向——以扬雄的儒学史境遇为参照
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侯 文 学
(吉林大学文学院,吉林长春 130012)
侯文学,女,吉林德惠人,文学博士,吉林大学文学院教授,博士研究生导师。
摘要:
扬雄典事在中国古代诗歌中出现频率较高。相关诗篇大都围绕扬雄的高才命世、寂寞不遇、恬淡自适而着墨,并形成扬雄宅、扬雄赋等内涵较为稳固的意象。扬雄在儒学史上的地位则先升后降,北宋以前,地位较高,宋明程朱理学盛行以后,扬雄被称为莽大夫,受到排抑。儒学视阈中的扬雄进入诗歌领域,或者汇入寂寞自适等主流题材,或将之塑造为躁进失身的曲士,但后一类作品不但数量有限,且不能动摇古典诗歌中业已生成的扬雄典事内涵的稳固性。
关键词:
扬雄; 诗歌接受; 程朱理学; 儒学史
收稿日期:
2012-09-12
中图分类号:
I206.2
文献标识码:
A
文章编号:
1672-4283(2013)02-0079-07
基金项目:
吉林大学“哲学社会科学青年学术领袖培养计划”项目(2012FRLX05)
Doi:
Yang Xiong’s Lexicalized Allusions in Classical Chinese Poems and Its Leading Orientations
HOU Wenxue
(College of Chinese Language and Literature, Jilin University, Changchun 130012, Jilin)
Abstract:
Yang Xiong’s lexicalized allusions appeared at a rather high frequency in classical Chinese poems. Those allusions illustrated mostly Yang’s unusual talent and poor fate, solitude, and indifference and selfsatisfaction, fossilizing several implicationfixed images, such as Yang Xiong's residence and Fupoetry. In contrast, however, Yangs place in the Confucian history rose first and then fell. Before the North Song Dynasty, he enjoyed a high place, but after NeoConfucianism established by Cheng Ying and Zhu Xi became popular, Yangs fame suffered, belittled as the Rude Lord. In terms of Confucianism, the poetized Yang Xiong turned into a subject matter of solitude and selfsatisfaction or was portrayed as a radical ungraceful scholar with poor fate. However, the few works that dismissed Yang Xiong were not popular and could by no means affect the solid implications of Yang’s wellestablished lexicalized allusions.
KeyWords:
Yang Xiong; poetic reception; Cheng Ying and Zhu Xi’s NeoConfucianism; Confucian history