哲学社会科学版
陕西师范大学学报(哲学社会科学版)
周秦汉唐文化研究
论汉儒对主导价值观的建构和强化
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赵 馥 洁
(西北政法大学 哲学与社会发展学院, 陕西 西安 710063)
赵馥洁,男,陕西富平人,西北政法大学资深教授,陕西省社会科学界联合会名誉主席。
摘要:
汉儒的主要贡献是为大汉王朝建构主导价值观。经过西汉统治者的艰难选择,汉武帝开始独尊儒术。被独尊的儒学,为大汉王朝建构了以“三纲五常”为总则的主导价值体系。这一价值体系包括注重人伦的社会价值观、君权至上的政治价值观、尊卑等级的秩序价值观、重视家国的群体价值观和重义轻利的道德价值观等基本内容,具有“天人感应”的神秘性、“阴阳五行”的必然性、“人道参天”的能动性、“忠、孝、顺”义务的单向性等重要特征。通过统治者的不断巩固和强化,“三纲五常”终于成为两汉时期的主导价值体系,并对中国封建社会产生了长远深刻的影响。
关键词:
汉代儒学; 价值观; 三纲五常
收稿日期:
2010-10-22
中图分类号:
K234
文献标识码:
A
文章编号:
1672-4283(2011)03-0036-11
基金项目:
Doi:
Scholars in the Han Dynasty’s Construction and Consolidation of Leading Ideology
ZHAO Fujie
(College of Philosophy and Social Development, Northwest University of Politics and Law, Xi’an 710063, Shaanxi)
Abstract:
The main contribution of scholars in the day was constructing the leading ideology of the Han Dynasty. Through hard choice of the rulers of the current dynasty, Emperor of Wu established Confucianism as the exclusive norm. Confucianism, which was exclusively established since then, developed a leading ideological system with “the family normal and ethic” as the general principle. This ideological system involved social values emphasizing ethics, political values of monarchy supremacy, order values maintaining the hierarchy of the superior and inferior, collective values emphasizing the nation and family and moral values preferring faithfulness to interests. It possessed mystery of “telepathy between heaven and men”, necessity of “YingYang and Five Elements”, initiative of “humanitarian towering the world” and singularity of obligations of “loyalty, filial obedience and piety”. Under the continuous consolidation and intensification by the generations of rulers, “the family normal and ethic” came to the leading system of values in times of the West and the East Han Dynasty and exerted profound and deep influence on Chinese feudal society.
KeyWords:
Confucianism in the Han Dynasty; ideology; “family normal and ethic”