哲学社会科学版
陕西师范大学学报(哲学社会科学版)
哲学研究
“为父绝君”内在的儒家亲亲尊尊之思
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孙 秀 伟
(陕西师范大学 政治经济学院, 陕西 西安 710062)
孙秀伟,女,辽宁葫芦岛市人,陕西师范大学政治经济学院博士研究生。
摘要:
郭店楚简《六德》篇中“为父绝君”之义引起的学术争论屡见不鲜,众说纷纭。从楚简原文出发,考证与之相关史料,可见“为父绝君”中“绝”字当为“继”义,反映了春秋战国时期的丧服礼仪制度,并与早期儒家亲亲尊尊关系相关。简文“为父绝君,不为君绝父”中的“父子天合,君臣义合”上承孔子的君亲一统思想,下启荀子的“君恩大于父恩”隆君思想,显示出早期儒家思想中君亲观念孰先孰后终至君权至上的历史演变过程。
关键词:
儒家; 郭店楚简; 为父绝君;《六德》
收稿日期:
2009-05-11
中图分类号:
B22
文献标识码:
A
文章编号:
1672-4283(2010)04-0050-08
基金项目:
Doi:
Confucian Consideration of Loving the Beloved and Respecting the RespectedImplicated in “Dismissing Royal Office for Honoring the Father”
SUN Xiuwei
(School of Politics and Economics, Shaanxi Normal University, Xi’an 710062, Shaanxi)
Abstract:
“Dismissing royal office for honoring the father” in The Six Morals of the bamboo slips in the Kingdom of Chu unearthed in Guodian aroused a hot dispute in academic world, which has offered different interpretations up till now. An investigation of relevant historical sources in terms of the original reveals that the “dismissing” in “dismissing office for honoring the father” shares the meaning of “succeeding”, which involves the ceremonial system of mourning garment in the period of Spring and Autumn and Warring Kingdoms and is related with the early Confucian conception of loving the beloved and respecting the respected. “Father and son are naturally associated but monarch and subject are faithfully associated” in the context of “dismissing office for honoring the father rather than dismissing the father for royal office” adheres formerly to Confucius’s theory of the unity between monarch and father and later to Xun Zi’s theory of “the monarch’s grace is greater than the father’s”. This perception shows the historical evolution from early Confucian theory of unity between monarch and father to its later development of the superiority of sovereignty.
KeyWords:
Confucian; the bamboo slips in the Kingdom of Chu unearthed in Guodian; dismissing royal office for honoring the father; The Six Morals