哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代史研究
“五胡”新释
PDF下载 ()
吴 洪 琳
(陕西师范大学 西北民族研究中心, 陕西 西安 710062)
吴洪琳,女,宁夏银川市人,历史学博士,陕西师范大学西北民族研究中心副研究员。
摘要:
“五胡”一词缘起于苻坚“五胡次序,无汝羌名”。“五胡次序”是指当时社会上出现的有广泛影响且流传甚广的一种谶纬,其含义是“胡人的五行次序”或“五行中的胡人次序”,主要内容是论证“胡”族建立政权的合法性。由于谶书主要是“言为王者受命之徵验”,含义较为隐晦,不为一般民众所理解,加之此类谶书与“胡”人有关,其中“五胡”被借用为内迁各民族,即“胡”族的一种泛称,一直沿用至唐。南宋时王应麟将“五胡”释为具体的五个民族,元朝胡三省注《资治通鉴》时在王氏基础上进一步明确。“五胡”即成为匈奴、鲜卑、羯、氐、羌五个民族的专称。
关键词:
五胡; 五胡次序; 五行
收稿日期:
2008-06-07
中图分类号:
K238
文献标识码:
A
文章编号:
1672-4283(2009)04-0090-06
基金项目:
Doi:
A Different Interpretation of the Five Barbarian Tribes
WU Honglin
(Institution of Northwest Ethnics, Shaanxi Normal University, Xi’an 710062, Shaanxi)
Abstract:
“The Five Barbarian Tribes” as a special term was originated from Fujian King of the Early Qin’s remark “You Qiang people does not rank among the five barbarian tribes.” “The order of the Five Barbarian Tribes” was a prophesy taboo of broad influence in the current society. The order meant “the place of the Five Barbarian Tribes in the Five Xings” or “the location of the Five Barbarian Tribes in the system of the Five Xings”, which actually theorized the legitimization of the barbarian rule. As a result, the Five Barbarian Tribes was borrowed to refer to those barbarian peoples who had migrated in inland China, which continued to be used till the Tang Dynasty. Wang Yinglin in the South Song Dynasty interpreted the Five Barbarian Tribes as five specific barbarian tribes, hence the special names for the Huns, the Xianbi, the Jie, the Di, and the Qiang.
KeyWords:
the Five Barbarian Tribes; the order of the Five Barbarian Tribes; the Five Xings