哲学社会科学版
陕西师范大学学报(哲学社会科学版)
学术前沿:儒家美学思想的现代阐释
孔子的自然美思想:何以是与是什么
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杜 学 敏
(陕西师范大学 文学院, 陕西 西安710062)
杜学敏,男,陕西陇县人,陕西师范大学文学院讲师,博士研究生。
摘要:
包括其自然美思想在内的孔子美学并不是自明的,它必须获得其合法存在的美学理论证明。通过《论语》中的“美”概念,可以获得对孔子自然美思想的认识论证明;通过其中具有真正“审美”内涵的“乐”字则可以获得对此思想的存在论证明。在《论语》中,尽管孔子可能有其儒家比德观,但并无其明确的“比德”自然美观;尽管孔子美学整体上可以归诸伦理美学名下,但相关诸章中讨论自然审美问题的自然美思想并非必然是比德性的。因而孔子的自然美思想是独立的,它体现了孔子对于人与自然及其审美关系的洞见。
关键词:
孔子美学; 自然美; 美; 审美; 乐; 比德
收稿日期:
2009-05-18
中图分类号:
B222.2; B83-066
文献标识码:
A
文章编号:
1672-4283(2009)04-0024-07
基金项目:
Doi:
Confucius’s Thought of Natural Beauty: What Is It and Why Is It So?
DU Xuemin
(College of Language and Literature, Shaanxi Normal University, Xi’an 710062, Shaanxi)
Abstract:
In the Analects Confucius did not publicly introduce a Confucian cohesivemoral view of natural beauty though he might hold the Confucian view of cohesive moral. Moreover, he showed a view of natural beauty in his discussions in different parts of the book, but he did not openly declaim a cohesivemoral view, although his aesthetic theory was generally regarded as ethical aesthetics. Therefore, Confucius stood alone with his theory of natural beauty, which embodies his insights into the relationship between men and nature and beauty appreciation.
KeyWords:
Confucius’s aesthetics; natural beauty; beauty; appreciation of beauty; pleasure; cohesive moral