哲学社会科学版
陕西师范大学学报(哲学社会科学版)
学术前沿:儒家美学思想的现代阐释
君子人格与儒家修养中的美学悖论
PDF下载 ()
彭锋
(北京大学 美学与美育研究中心, 北京 100871)
彭锋,男,湖南祁东人,哲学博士,北京大学美学与美育研究中心教授。
摘要:
儒家思想追求人生的内在超越,内在超越的目标是君子人格。儒家的君子人格是在克服“仁”与“礼”、“质”与“文”的悖论的基础上建立起来的。儒家克服这种人生悖论的方法不是抽象思辨,而是具体实践,在这种意义上,它大致相当于天才艺术家和理想批评家对艺术创造和欣赏中的悖论的克服。正是在这种意义上,我们主张儒家修养中的人生悖论是一种美学悖论,解决这种悖论的方式不是科学而是人生艺术。
关键词:
儒家; 美学; 艺术
收稿日期:
2009-05-26
中图分类号:
B222; B83-0
文献标识码:
A
文章编号:
1672-4283(2009)04-0018-06
基金项目:
Doi:
Personality of the Gentleman and Aesthetic Paradox of Confucian Attainment
PENG Feng
(Institution of Aesthetics and Aesthetic Education, Beijing University, Beijing 100871)
Abstract:
Confucianism pursues an internal transcendence, whose goal is in turn the gentleman’s personality. Confucian personality of the gentleman was not established until it had overcame the paradox between “benevolence” and “propriety” and between “character” and “style”. Confucianists overcame these paradoxes not by thinking abstractly but by doing practically, namely, almost the way a artistic genius or an idealistic critic overcomes the paradox between artistic production and artistic appreciation. It is just in this sense that we think that the paradox of human life in Confucian attainment is actually an aesthetic paradox, which is to be overcome not by science but by the art of human life.
KeyWords:
Confucianism; aesthetics; art