哲学社会科学版
陕西师范大学学报(哲学社会科学版)
学术前沿:儒家美学思想的现代阐释
先秦“比德”观的审美意义
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薛 富 兴
(南开大学 哲学系, 天津 300071)
薛富兴,男,山西朔州人,文学博士,南开大学哲学系教授,博士生导师。
摘要:
“比德”是儒家美学思想中的重要内容。先秦时期比兴思维是儒家“比德”观产生的重要文化心理基础。“比德”首先标志着先秦中华道德意识自觉,继而代表了先秦主体审美成果。以自然事象指喻人类主体德性的儒家“比德”观同时也呈现了先秦中华自然审美经验。以艾伦·卡尔松的自然审美适当性理论为参照,我们发现,儒家“比德”观所代表的中华古代自然审美其实是一种以主体德性、情感表达代替对自然自身审美特性欣赏的“不适当”自然审美。
关键词:
比德观; 自然审美; 儒家美学思想
收稿日期:
2009-05-17
中图分类号:
B222; B83-0
文献标识码:
A
文章编号:
1672-4283(2009)04-0010-08
基金项目:
Doi:
Aesthetic Significance of the PreQin View of Cohesive Morals
XUE Fuxing
(Department of Philosophy, Nankai University, Tianjin 300071)
Abstract:
Cohesive moral ranks among the leading contents of Confucian aesthetic theory. The theory of cohesive mind was the important cultural and psychological basis for the birth of cohesive moral. Cohesive moral symbolized the selfconsciousness of Chinese morality in the PreQin days and represented the fruit of subjective appreciating beauty in the day. In terms of Allan Kaersong’s theory of suitability of appreciating natural beauty, we discover that Chinese classical appreciation of natural beauty represented by Confucian view of cohesive moral is actually a “nonsuitable” appreciation of natural beauty, which substitutes subjective expression of morality and emotion for appreciation of beauty by nature itself.
KeyWords:
cohesive moral; natural appreciation of beauty; Confucian aesthetic theory