哲学社会科学版
陕西师范大学学报(哲学社会科学版)
学术前沿:儒家美学思想的现代阐释
先秦儒家礼乐思想的当代意义
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陈 望 衡
(武汉大学 哲学学院, 湖北 武汉 430072)
陈望衡,男,湖南邵阳人,武汉大学哲学学院教授,博士生导师。
摘要:
先秦儒家的礼乐思想筑基于人性论、人道主义。它的“文之以礼乐”实质是强调以人为本,文明执政,执政为民。儒家认为礼治主要用以维护社会秩序,乐治主要用于和同人心。它启示我们,国家与社会管理应该既有法治、德治,也应有美治。儒家认为礼乐相互作用,实质上是讲善与美的相互作用。他们将礼乐的统一提到天人合一的高度,启示我们如何构建一个不仅人与人和谐相处,而且人与自然和谐共处的生态平衡的世界,一个和美的世界。
关键词:
儒家; 礼乐思想; 美学思想
收稿日期:
2009-05-15
中图分类号:
B222
文献标识码:
A
文章编号:
1672-4283(2009)04-0005-05
基金项目:
Doi:
Contemporary Significance of Confucianist Theory of Propriety and Music
CHEN Wangheng
(College of Philosophy, Wuhan University, Wuhan 430072, Hubei)
Abstract:
Confucian theory of propriety and music in the PreQin days was humanistic and humanitarian. The Confician statement “Culture is carried by propriety and music“ actually emphasizes a civilized humanbased government for the people. The Confucian theory concerning the propriety mainly as a means to maintain social order and the music as an instrument to harmonize people’s minds enlightens us that the State and government of society ought to be both lawbased and moralbased and beautybased. Confucianism regards the integrity of propriety and music as the vision of heaven and men integrated as one, which instructs us as to how to build an ecologicalbalance and harmoniouslybeautiful world in which men are in harmony not only with men but also with nature.
KeyWords:
Confucianist; theory of propriety and music; aesthetic theory