哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代文论研究
论墨子的文学观念
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王 齐 洲
(华中师范大学 文学院, 湖北 武汉 430079)
王齐洲(1951—),男,湖北洪湖人,华中师范大学文学院教授,博士生导师。
摘要:
墨子受孔子思想影响,其文学观念中有与孔子文学观念相近的内涵。然而,由于其所处阶级立场不同,核心价值观念有别,对社会现实问题的认识以及对理想社会秩序的憧憬很不一样,因而对文学的本质和功能的认识也就有颇大的差异。墨子在形式上保留了孔子所揭橥的文学概念,却抽掉了这一概念的核心内容——礼乐制度和礼乐文化,将文学变成“出言谈”的手段或工具,大大压缩了孔子文学观念的内涵,但同时增加个人言论创造作为文学的新内容,又使文学获得了新的发展空间。墨子的文学观念不强调情感和审美,也与孔子的文学观念区别开来。
关键词:
墨子; 孔子; 文学观念
收稿日期:
2007-03-15
中图分类号:
B224; I206
文献标识码:
A
文章编号:
1672-4283(2008)02-0018-09
基金项目:
Doi:
On Mohist View of Literature
WANG Qizhou
(College of Language and Literature, Central China Normal University, Wuhan 430079, Hubei)
Abstract:
Under the influence of Confucius's literary view, Mo Zi took a similar view of literature to the former. Nevertheless, the two masters differed greatly in their understanding of nature and function of literature because their differences in standpoint, key ideology, understanding of social reality and expectation of an ideal social order. Although Mo Zi reserved the concept of literature introduced by Confucius, he removed the system and culture of ceremony and music, the key content of the concept. By greatly reducing the connotation of Confucius's view of literature, he turned literature into a means and instrument to “expressing the mind” and added production of personal speech as part of literature, greatly extending the domain of development of literature.
KeyWords:
Mo Zi; Confucius; view of literature