哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代史研究
中国古代廉政思想源流辨
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唐 贤 秋
(广西民族大学 政法学院, 广西 南宁 530006)
唐贤秋(1965—),男,湖南东安人,广西民族大学政法学院教授,中国社会科学院哲学研究所伦理学博士后。
摘要:
对中国古代廉政思想进行源头上的考察,必须把握廉政实践活动和廉政思想认识两个概念的区分。廉政实践活动与廉政思想认识的产生呈现出不同步性。“廉”作为一种为政道德实践活动,已经萌芽于上古原始社会末期,而廉政思想认识则是阶级社会的产物。周初“六廉”的提出,是廉政思想产生的标志。春秋战国时期各派思想家虽对廉政思想做出了不同解释,但廉政思想一直为中国封建社会历代思想家所继承和弘扬,从而为当代社会加强廉政建设提供了丰富的文化积淀。
关键词:
中国古代廉政; 廉政思想; 廉政实践
收稿日期:
2005-06-15
中图分类号:
D691.49
文献标识码:
A
文章编号:
1672-4283(2006)06-0021-06
基金项目:
Doi:
A Discriminative View of the Origin and Trends of Honest and Clean Government Ideology in Ancient China
TANG Xianqiu
(College of Politics and Law, Guangxi University of National Minorities, Nanning 520006, Guangxi)
Abstract:
The two basic conceptions, practice and ideology of honest and clean government, must be well discriminated in an investigation of the origin of honest and clean government in ancient China. Honest government as a practice of government moral rose fresh in the late days of the prehistoric primitive commune while the conception of honest and clean government was introduced much later in class society. The introduction of the six principles for honest and clean government indicated the birth of the ideology of such government. Although different thinkers in the Springautumn and the Warring Kingdom period of history differed in understanding of honest and clean government, the ideology of such government was succeeded and advanced by generations of Chinese thinkers in feudal times, which provides a rich cultural treasurehouse for strengthening construction of honest and clean government in contemporary China.
KeyWords:
honest and clean government in ancient China; ideology of honest and clean government; practice of honest and clean government