哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代哲学研究
中国古代伦理学的身体性
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张 再 林
(西安交通大学 人文学院, 陕西 西安 710049)
张再林(1951—),男,河北南皮人,西安交通大学人文学院教授,博士生导师。
摘要:
滥觞于周礼的原初意义上的中国古代伦理学,既与西方传统的唯识主义的伦理学不同,又与那些晚出的业已理学化和心学化的中国伦理学相异,其乃为一种根于身体、从身体推衍出社会人伦的伦理学理论。这种伦理学的身体性不仅表现为其通过一种反求诸身的现象学还原的方式把身体视为社会伦理的基础,不仅表现为其通过一种身体发生学的追溯把对话主义的“夫妇伦理”视为人类伦理的原型,而且还表现在其通过以行训身而对一种躬行主义的伦理的高度推崇。无疑,这一中国古代伦理学中的身体性的揭示,无论对于中国乃至整个人类伦理学来说都具有非凡的意义:一方面,它是对中国古代伦理学真实内涵的一种真正的正本清源;另一方面,它也代表对远离生命之根的、日益独白化的和业已流于唯心主义的现代主义的伦理理念的最早的纠偏和批判。
关键词:
身体; 中国古代伦理学; 夫妇型伦理; 对话伦理学; 躬行主义
收稿日期:
2006-03-20
中图分类号:
B21;B82
文献标识码:
A
文章编号:
1672-4283(2006)05-0063-09
基金项目:
Doi:
On the Physical Connotation of Ancient Ethics in China
ZHANG Zailin
(College of Humanities, Xi'an Jiaotong University, Xi'an 710049, Shaanxi)
Abstract:
Ancient ethics in China, which was established on the basis of the Zhou Ceremony and Propriety, is different both from cognitive ethics in the West and from rationalistic and ideological ethics in China. As a matter of fact, this ancient ethics was rooted in human body from which it developed an ethic theory of human relations in society. No doubt, the announcement of physical connotation of ancient ethics in China is of remarkable significance both to Chinese ethics and to ethics of human race as a whole. On the one hand, it reestablishes the real implication of ancient ethics in China. On the other hand, it corrects and criticisizes modernistic ethics which has been deviating from the root of life farther and farther
KeyWords:
human body; ancient ethics in China; husbandandwife relation; dialogic ethics; practitionalism