哲学社会科学版
陕西师范大学学报(哲学社会科学版)
西部宗教文化研究
唐代外来宗教与中亚文明
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韩香
(陕西师范大学 西北民族研究中心, 陕西 西安 710062)
韩香(1969—),女,新疆乌鲁木齐人,陕西师范大学西北民族研究中心副教授,历史学博士。
摘要:
在对外开放及对外交流空前繁荣的唐代,早已传入中国的佛教依旧方兴未艾,西方传来的祆教、景教、摩尼教亦先后流行于以长安为中心的中原地区。唐代长安等地所流行的祆教、景教、摩尼教及佛教等并不纯是来自西亚、罗马、印度或经中亚而传播来的宗教,而是指其在东传的过程中,受到中亚等地政治、文化等方面的影响而带有中亚风格与色彩的宗教。唐代中原一带的外来宗教与中亚文明有着更为直接的关系。
关键词:
唐代宗教; 祆教; 景教; 摩尼教; 中亚文明
收稿日期:
2006-03-20
中图分类号:
K242;B9292
文献标识码:
A
文章编号:
1672-4283(2006)05-0057-06
基金项目:
Doi:
Foreign Churches in the Tang Dynasty and Civilizations in Central Asia
HAN Xiang
(Northwestern Centre of Ethnics, Shaanxi Normal University, Xi'an 710062, Shaanxi)
Abstract:
During the prosperous Tang Dynasty, besides the nationwide prevailing Buddhism, the Ao church, the Jing church and the Moni church from the West started to get popular in central China centred with Chang’an. Steady advancement of academic studies, domestic and abroad, and new discoveries in the field of archaeology show that the Ao church, the Jing church, the Moni church and the Buddhist church didn’t come either directly from western Asia, Rome, or India or simply by way of central Asia. In fact, in the course of eastward spread, these churches were all modified by styles and colourings of central Asia. So, it is safe to say that those churches prevailing around Chang’an were directly related to civilizations in central Asia.
KeyWords:
the Tang Dynasty; the Ao church; the Jing church; the Moni church; civilizations in central Asia