哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代哲学研究
中国古代哲学的现象学识度和特点
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康中乾, 米公豪
(陕西师范大学 马克思主义学院, 陕西 西安 710119; 西京学院 公共艺术教育中心, 陕西 西安 710123)
康中乾,男,陕西凤翔人,哲学博士,陕西师范大学马克思主义学院教授,博士研究生导师。
摘要:
人们一直将哲学视为世界观的理论体系,而世界观就是观世界,即人对自己面前的世界的根本性看法。这种“哲学”定义和“哲学观”很明显是囿于西方传统哲学那种“主客二分”的思维构架的。这种思维方式是先确定和确信人(主体)与世界(客体)的二分和对立,然后再来寻求这二者的一致、统一,故有根本的不足。用此种哲学观和方式、方法来看待中国传统哲学思想,是难于把握中国传统哲学那种“天人合一”的、即人与世界一体同在的、情境式或境域式的哲学内容的。中国古代哲学有很深的现象学思想识度,具有海德格尔所说的“形式指引”的思维方式和特点。从现象学的视野来发掘中国古代哲学思想,将别有一番洞天。
关键词:
中国古代哲学; 现象学; 情境反思; 形式指引
收稿日期:
2019-07-22
中图分类号:
B21;B089
文献标识码:
A
文章编号:
1672-4283(2020)01-0092-11
基金项目:
国家社会科学基金一般项目“中国传统哲学与中华民族精神研究”(15BZX065)
Doi:
The Phenomenology Dimension and Characteristics of Philosophy in Ancient China
KANG Zhongqian, MI Gonghao
(School of Marxism, Shaanxi Normal University, Xi’an 710119, Shaanxi; Public Arts Education Center, Xijing University, Xi’an 710123, Shaanxi)
Abstract:
Philosophy has always been regarded as the theoretical system of world-view, while worldview refers to observing the world.In other words, it is the fundamental view of the world in front of us. This definition and view of philosophy are obviously confined to western traditional philosophy’s thinking structure of “subjectobject dichotomy”.This thinking mode is first to determine the dichotomy and opposition between human (subject) and the world (object), and then to seek their consistency and unity.Therefore it has fundamental shortcomings. In this way, it is difficult to grasp the content of “the unity of man and nature” ,i.e. “the integration of man and the world”, in Chinese traditional philosophy. Its philosophy is situational. Ancient Chinese philosophy has a deep phenomenological dimension and it has the thinking mode and characteristics of “form guidance”, as Heidegger called it. If we explore ancient Chinese philosophy from the perspective of phenomenology, there will be a different world.
KeyWords:
Chinese ancient philosophy; phenomenology; situational reflection; form guidance