哲学社会科学版
陕西师范大学学报(哲学社会科学版)
哲学研究
畏惧与悲悯
PDF下载 ()
赵 振 羽
(东北师范大学 马克思主义学部, 吉林 长春 130024)
赵振羽,男,吉林通化市人,哲学博士,东北师范大学马克思主义学部讲师。
摘要:
在亚里士多德诗学理论中,悲剧的卡塔西斯作用指向恐惧和怜悯情绪。情绪问题是理解亚里士多德卡塔西斯说乃至其整个诗学理论的关键。亚里士多德诗学语境中的恐惧和怜悯情绪具有双重含义:第一重含义是指对具体对象产生的“怕”或“同情”;而第二重则是无具体对象的、作为境域之开敞的“畏惧”或“悲悯”。相应地,卡塔西斯也具有消极与积极的两层含义,分别对应了恐惧和怜悯情绪的双重意义,这两组对应共同构成了卡塔西斯完整充盈的意义域。在情绪视域下,亚里士多德对悲剧目的的论述可以解读为:通过一种与观众无直接因缘关系的演出,来引发怜悯和恐惧之情绪,并且令它们得到澄明和升华,从而使人能够达到由畏惧和悲悯所敞开的形而上之境界中。对亚里士多德《诗学》中恐惧和怜悯情绪的本质及其生发的研究,对于当代人更好领会中华伦理所推崇的惶畏意识和仁爱之心,重新寻获有所敬畏、有所哀悯的精神状态,有着不可忽视的理论作用。
关键词:
亚里士多德; 《诗学》; 卡塔西斯
收稿日期:
2016-05-16
中图分类号:
B502.233文献标识码: A
文献标识码:
A
文章编号:
1672-4283(2016)05-0135-07
基金项目:
国家社会科学基金重大项目“弘扬中华优秀传统文化与实现中国梦研究” (14ZDA009); 东北师范大学哲学社会科学校内青年基金项目“亚里士多德《诗学》及其当代意义研究”(16QN027)
Doi:
Fear and Compassion
ZHAO Zhenyu
(School of Marxism,Northeast Normal University,Changchun 130024,Jilin)
Abstract:
In Aristotle’s Poetics,“Catharsis” connects with the moods of fear and compassion. The problem of moods is crucial to understanding Aristotle’s Poetics. Fear and compassion have double meanings in Aristotle’s Poetics: one meaning directs to concrete objects; the other has no concrete objects and opens a field. Corresponding to the double meanings of fear and compassion, catharsis has positive and negative meanings too. All of them constitute the whole meanings of catharsis. According to Aristotle, through a performance that has no direct relationship with the audience, tragedy could initiate the moods of compassion and fear, and make them sublimate, so that the audience can achieve the metaphysical realm. Researching the problem of moods is meaningful for us to understand and recapture the awe and kindness in Chinese ethics.
KeyWords:
Aristotle; Poetics; katharsis