哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代哲学研究
论明初士人人格的转变
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蓝 法 典
(复旦大学 哲学学院, 上海 200433)
蓝法典,男,山东青岛市人,哲学博士,复旦大学哲学学院博士后流动站研究人员。
摘要:
明初洪武、建文和永乐三朝奠定的不尊重士大夫的政治风气,客观上为心学的出现埋下了伏笔。在明初特殊的政治环境塑造下,士人的人格先后经历了三次转变:由独立的道德人格转变为依附皇权意志的忠君人格,由依附性的忠君人格趋向于人格的自我消解,自政治身份中的无人格变为仕途之外的人格独立。吴与弼的躬行实践代表了这种拒绝皇权豢养、追求人格独立性的生活态度,而心学的出现则正从思想的角度喻指了明代士人群体由于政治人格的丧失而导致的德治精神的泯灭问题。
关键词:
明代士人; 人格; 吴与弼; 心学
收稿日期:
2015-11-19
中图分类号:
B248; B82-063
文献标识码:
A
文章编号:
1672-4283(2016)04-0101-09
基金项目:
Doi:
The Transformation of Early Ming Scholars’ Mental Characters
LAN Fadian
(School of Philosophy, Fudan University, Shanghai 200433)
Abstract:
The political culture in the early Ming Dynasty which disrespected Confucian scholars, underlay the emergence of mind philosophy. Under the background of the special political environment in early Ming, the mental characters of the Confucian scholars experienced three transitions: first, from an independent moral character into a dependent character submitted to imperial will; second, from the dependent loyalist character to selfindulgence; third, from the lack of independent selfcharacter in political career to independent moral character outside political life. Wu Yubi’s moral practice represented a type of life attitude which rejected imperial feeding and pursued personal independence. The emergence of mind philosophy suggested the decline of the rule of virtue among the Ming Confucian scholars owing to loss of their political dignity under the harsh imperial rule.
KeyWords:
Ming Confucian scholars; character; Wu Yubi; mind philosophy