哲学社会科学版
陕西师范大学学报(哲学社会科学版)
学术前沿:社会主义核心价值观的构建
马克思主义中国化进程中的儒学新开展
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邵 龙 宝
(同济大学 马克思主义学院, 上海 200092)
邵龙宝,男,上海市人,同济大学马克思主义学院教授,博士研究生导师,上海市伦理学会副会长,国际儒学研究会理事暨顾问联络委员会委员。
摘要:
儒学的新开展是马克思主义中国化的应有之义,是马克思主义中国化不可绕过的民族文化传统和民族文化的底色和个性特质。儒学传统是中国特色社会主义的“中国元素”,是马克思主义中国化的“文化基因”。儒学的新开展必定要广泛吸取人类文明和文化的优长,在综合创新中不能离开主导性的解释系统;必须正视一个既是历史的又是现实的问题——儒学自身是精华与糟粕的统一体。儒学的新展开需要突破自己、超越自己,让“个我”真正在当代站立起来;应当进一步通过互联网+、大数据的信息社会向世界传播“和谐”理念、声音和行为。
关键词:
马克思主义中国化; 马克思主义理论; 社会主义核心价值观; 儒学新开展
收稿日期:
2016-02-16
中图分类号:
A81;B222
文献标识码:
A
文章编号:
1672-4283(2016)03-0047-09
基金项目:
国家社会科学基金项目(15BKS096)
Doi:
New Advancement of Confucianism in the Course of the Chinesization of Marxism
SHAO Longbao
(School of Marxism, Tongji University, Shanghai 200092)
Abstract:
New advancement of Confucianism as an expression of the proper meaning of Chinesization of Marxism involves the traditions and background and individual characteristics of national culture which cannot be bypassed in the course of Marxist Chinesization. Confucian traditions are “Chinese elements” of China-characteristic socialism and “cultural genes” of Marxist Chinesization. Thus a new advancement of Confucianism will need to extensively absorb advantages of human culture and civilization and adhere to the guiding interpretative system in comprehensive innovation. In addition, a both historical and realistic problem that Confucianism is a continuum of highlights and dregs must be confronted. In a word, the new advancement requires Confucianism to break away from itself to really establish “itself as an independent self” in current times.
KeyWords:
Chinesization of Marxism; Marxist theory; socialist core values; new advancement of Confucianism