哲学社会科学版
陕西师范大学学报(哲学社会科学版)
宗教学研究
宋元禅寺中住持的象征与权力
王 大 伟
(四川大学 道教与宗教文化研究所, 四川 成都 610064)
王大伟,男,黑龙江绥化人,哲学博士,四川大学道教与宗教文化研究所讲师。
摘要:
宋元禅寺中的住持是代佛扬化、续佛慧命、传承法脉的实践者,是禅法的象征者,堪称“人天眼目”。住持因在其所具有的佛法上的象征意义,使他们成为禅寺的行政首领。可以说,对住持这个寺院最高管理者来说,其地位的变化与权力的增长,都与其本初的象征意义联系在一起。与此同时,作为住持独享的特殊居住空间——“方丈”,亦被纳入禅寺中,成为住持专属的居所,同样也经历了一个演化的过程。
关键词:
中国佛教; 宋元禅寺; 寺院住持
收稿日期:
2012-09-16
中图分类号:
B947
文献标识码:
A
文章编号:
1672-4283(2013)05-0171-06
基金项目:
教育部人文社会科学重点研究基地重大项目(05JJD730002)
Doi:
The Abbot’s Token and Power in the Buddhist Temples in the Song and Yuan Dynasties
WANG Da-wei
(Institution of Taoism and Religious Culture, Sichuan University, Chengdu 610064, Sichuan)
Abstract:
The abbot in temples in the Song and Yuan Dynasties was the practitioner of promoting Buddhism, carrying out Buddhist missions and carrying forward Buddhist traditions, and the token of Buddhist doctrine, which made him the heaven eye in the world. The abbots were made executive leader of Buddhist temples because of their symbolic meaning of Buddhist doctrine. Thus it follows that, for the abbot as the highest administrator of the temple, the change of his place and the increase of his power was associated with his initial symbolic meaning. Meanwhile, the Fangzhang, a special resident room the abbot enjoyed just by himself, was included in the temple and became the abbot’s special resident place, which also went through a process of evolution.
KeyWords:
Chinese Buddhism; Buddhist temples in the Song and Yuan Dynasties; the abbot of a temple